{"id":56013,"date":"2025-02-25T07:00:00","date_gmt":"2025-02-25T13:00:00","guid":{"rendered":"https:\/\/tierraadentro.fondodeculturaeconomica.com\/?p=56013"},"modified":"2025-04-23T17:35:54","modified_gmt":"2025-04-23T17:35:54","slug":"tomachtiah-ika-okse-tlahtohli-rezos-en-el-idioma-perdido","status":"publish","type":"post","link":"https:\/\/tierraadentro.fondodeculturaeconomica.com\/?p=56013","title":{"rendered":"Tomachtiah ika okse tlahtohli\/ Rezos en el idioma perdido"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\"><strong>Tomachtiah ika okse tlahtohli<\/strong><\/h2>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Tlahkoa ipan tepetl Eulog\u00eda ika itlikax.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Yalwa okitemik ika on tepetl xok owel okinots.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Yemayo metstli, ye atlahtlanilos, iwan tsahtsiskeh kokoneh.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00bfIka tlin tlahtohli techkakiskeh tosiswan?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Yopeh tsatsayani tepetl ikalakihyan tonahli,&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">no kwaloh ken nehwa.&nbsp;<\/p>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Ne Soyasinko xokakah chanti,&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Okitlalkawihkeh mayantli,<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Noso okitehtemotoh tlin okinihlihkeh.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kimachtiliah tepetl ka ikisayan tonahli, kan kisa,&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">inin awahketsitsintih xok tlakakih,&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">pampa titlanemiliah iwan titemikih ika okse tlahtohli.&nbsp;<\/p>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Oksepa nitlaelnamiki.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nechyolkokoa ika xokakeh nosiswan;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kemantika nikintenewa kwak ninomachiotia.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Alfonsina, kelnamiktokya inan,&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Onokwep kwalokatl tlin okixtih on axoxohki ipan imil.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sipriana, no kipiya kwalokatl,&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">kehyewa iyelpan ken pakia iwan wetskaya.<\/p>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Guadalupe, okotstih itlah,&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">nokokowa.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Maski tla in tlatlakawil yotlapoyaw,&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nomohtiah insiswan.<\/p>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Oksepa nikelnamiki tetsahtli,&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">nechyolahmanah.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nonan Irma omik pampa okelkahke intiotsitsiwan.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Floriberta, kiyolkokoa tlin okichiwilihkeh ikniwan,<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">yopeh mayana.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pewa sewi kostik<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pampa xok kimati tlin kichiwas iwan kiyolmaxaloah.<\/p>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Xnechihli, tepetl Pesohtsinko,<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00bfIka tlin tlahtohli tikneki ma timitsmachtili?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00bfkenehki tikneki ma timitstlamanili kwak nochi techtsitsintok?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00bfkenehki tikintsahtsiliske inin awahketsitsintih<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">pampa xok nechkakih,<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">tlakiehwilotlah?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Xnechihli, apan moyawak,<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00bfkenehki oksepa tipepetlakas?<\/p>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">\u00bfAkinon kiyekchiwa in tonahli,&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">in yenkwik tonalpowal tlin kwih koyome?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Xnikwelitta niktenewas, pampa xok kimati kanon techkokoa.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Inin atlahtlanilistli xok niman nechahsikamati.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In omemantli kipopoloa nochi,&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nimomachtia iwan xwel niktenewa intlahtol nosiswan,<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">no xweli nokonewan,&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">no xwelih noixwiwan.<\/p>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h3 class=\"wp-block-heading\">II<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Temotsoliwi notlakayo,&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ken imastlakapal mihli,&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">iwan nokakistilia&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">tepetl.&nbsp;<\/p>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Kan tlaltsatsayani nechichtakanotsah,<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">amapowahli<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">nowan nehnemih.&nbsp;<\/p>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">In xoxohki yestli tlin kikisa,&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">xtetlakwaltia;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">amimiki ipan amehli.<\/p>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Ninehnemi ikxipetlawi,<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">kampa tlatsatsayanko.<\/p>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Ninehnemis,<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ninehnemis,&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kechika nechtoloa tlahtsatsayanko.<\/p>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;Nosis Tomasa&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">chokaya ichtakatsin.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ima tepitstik,<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ken tepetl,<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tlin kitskia ilwikatl.<\/p>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">\u00bfAkinon okitekoton totonalpowal tlin aman xok toaxka?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00bfakinon okinemak itlahtol kohtih<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">pampa okipatlakeh ika tomin?<\/p>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Aman in tepetl<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">towan chokah<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">ipampa tomin,<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00bfakinon techkakis ken tichokah<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kwak inin teokwitlatl yokimiktih yehyekatl?<\/p>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Chikawak tikwikatiliah tepetl:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nanika xmokiehmanawiki,<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">nanika xmokiehmanawiki,<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">ma kitoyawakan inchikawalis&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">topan<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Rezos en el idioma perdido<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Eulog\u00eda sube con su sahumerio a la monta\u00f1a.<br>So\u00f1\u00f3 la noche anterior que el cerro no hablaba su idioma.<br>Es mayo, tiempo de petici\u00f3n de lluvia, cuando los ni\u00f1os gritan.<br>\u00bfEn qu\u00e9 voz nos escuchar\u00e1n las abuelas?<br>Se agrietan las monta\u00f1as al oeste,<br>mi cuerpo se enferma con ellas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">En Soyasinko ya nadie vive,<br>las familias huyeron de las hambres<br>o en b\u00fasqueda de esa promesa inventada.<br>Se reza a las monta\u00f1as al este, donde nace el sol.<br>Los awahketsitsintih ya no escuchan,<br>porque pensamos y so\u00f1amos en otro idioma.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Se dibujan recuerdos.<br>Duele no encontrar a mis abuelas;<br>las nombro a veces en el rezo.<br>Alfonsina, recordando a su mam\u00e1,<br>le regres\u00f3 el c\u00e1ncer por los l\u00edquidos verdes de la parcela.<br>Sipriana, con c\u00e1ncer,<br>guarda en su pecho alegr\u00edas y felicidades.<br>Guadalupe, embarazada de su t\u00edo,<br>carga un dolor impuesto.<br>Aun en el atardecer de sus sombras,<br>las abuelas temen.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Muchos augurios emergen de mi mente,<br>me perturban en silencio.<br>M\u00e1m\u00e1 Irma muri\u00f3 porque sus dioses la olvidaron.<br>Floriberta, dolida por su hermano y su hermana,<br>habita en el umbral de la miseria.<br>Kostik se apaga<br>entre frustraciones y desilusiones.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dime, monta\u00f1a Pesohtsinko,<br>\u00bfen qu\u00e9 idioma quieres mi rezo?<br>\u00bfC\u00f3mo quieres tu ofrenda si el tiempo nos carcome?<br>\u00bfC\u00f3mo llamar a los awahketsitsintih<br>que ya no me escuchan,<br>que llueven el tiempo?<br>Dime, r\u00edo opaco,<br>\u00bfc\u00f3mo recuperar tu hermoso brillo?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00bfQui\u00e9n construye este tiempo,<br>el nuevo ciclo de los blancos?<br>Es inc\u00f3modo nombrar, pues es ajeno a nuestros dolores.<br>El atlahtlanilistli ya no me comprende al primer rezo,<br>lo binario va opacando lo m\u00faltiple.<br>Se reza sin poder verbalizar el idioma de mis abuelas,<br>ni mis hijas,<br>ni mis nietos.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mi cuerpo se arruga,<br>como las alas secas de milpa,<br>al comp\u00e1s de la voz rota<br>de la monta\u00f1a.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Las grietas murmuran secretos de milenios,<br>mapas de recuerdos<br>que caminan con mis pasos.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La sangre verde que brota<br>no nutre;<br>se ahoga en los pozos de codicia.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Camino descalza<br>sobre suelos agrietados.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Caminar\u00e9.<br>Caminar\u00e9<br>mientras las grietas<br>me devoran.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mi abuela Tomasa<br>tej\u00eda su llanto en silencio.<br>Sus manos callosas<br>eran monta\u00f1as<br>que sosten\u00edan el cielo.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00bfQu\u00e9 fuerza destruy\u00f3 el tiempo que era nuestro?<br>\u00bfQui\u00e9n vendi\u00f3 el susurro de los \u00e1rboles<br>por el brillo de la muerte?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ahora las monta\u00f1as<br>lloran con nosotras.<br>por unos centavos,<br>\u00bfqui\u00e9n escuchar\u00e1 su llanto<br>cuando el oro haya devorado el viento?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le cantamos fuerte a las monta\u00f1as:<br>&#8220;Nanika xmokiehmanawiki,<br>nanika xmokiehmanawiki&#8221;,<br>para que derramen<br>su fuerza con nosotras.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tomachtiah ika okse tlahtohli Tlahkoa ipan tepetl Eulog\u00eda ika itlikax. Yalwa okitemik ika on tepetl xok owel okinots. Yemayo metstli, ye atlahtlanilos, iwan tsahtsiskeh kokoneh.&nbsp; \u00bfIka tlin tlahtohli techkakiskeh tosiswan? Yopeh tsatsayani tepetl ikalakihyan tonahli,&nbsp; no kwaloh ken nehwa.&nbsp; Ne Soyasinko xokakah chanti,&nbsp; Okitlalkawihkeh mayantli, Noso okitehtemotoh tlin okinihlihkeh.&nbsp; Kimachtiliah tepetl ka ikisayan tonahli, kan &#8230; <a title=\"Tomachtiah ika okse tlahtohli\/ Rezos en el idioma perdido\" class=\"read-more\" href=\"https:\/\/tierraadentro.fondodeculturaeconomica.com\/?p=56013\" aria-label=\"Leer m\u00e1s sobre Tomachtiah ika okse tlahtohli\/ Rezos en el idioma perdido\">Read more<\/a><\/p>\n","protected":false},"author":1,"featured_media":56415,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"","_ppma_block_editor_authors":""},"categories":[15],"tags":[288,289,290,291],"ppma_author":[2866],"class_list":["post-56013","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-poesia","tag-idioma","tag-montanas","tag-rezos-en-el-idioma-perdido","tag-tomachtiah-ika-okse-tlahtohli","infinite-scroll-item"],"acf":[],"authors":[{"term_id":2866,"user_id":0,"is_guest":1,"slug":"erika-sebastian-aguilar-kostik-aguilar","display_name":"Erika Sebasti\u00e1n Aguilar (Kostik Aguilar)","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/?s=96&d=blank&r=g","avatar_alt":"","avatar_decorative":"","author_category":"","first_name":"","last_name":"","user_url":"","job_title":"","description":"Es una mujer nahua comunitaria, activista por la Justicia ling\u00fc\u00edstica y Derechos de las Mujeres ind\u00edgenas. Es investigadora y educadora popular de n\u00e1huatl. Colabora en proyectos comunitarios para la interpretaci\u00f3n, traducci\u00f3n y narraci\u00f3n oral por la vida. Originaria de la comunidad de San Miguel Tecuiciapan, municipio de Tepecoacuilco de Trujano, Alto Balsas, Guerrero, M\u00e9xico, es miembro activo del Comit\u00e9 de Representaci\u00f3n Ind\u00edgena de su comunidad y se desempe\u00f1a como Coordinadora de Medio Ambiente. \nEs Historiadora por la Universidad Aut\u00f3noma de Guerrero (UAGRO), en la Unidad Acad\u00e9mica de Filosof\u00eda y Letras en Chilpancingo de los Bravo, Guerrero, M\u00e9xico. Adem\u00e1s, posee una Maestr\u00eda en G\u00e9nero y Desarrollo por la Facultad Latinoamericana de Ciencias Sociales (FLACSO), Sede Ecuador. Actualmente, es doctorante en Estudios e Intervenci\u00f3n Feministas en la Universidad de Ciencias y Artes de Chiapas (UNICACH). 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